The pure Shiite wisdom is the life-giving water which is drank by the companion of Imam of age every down and evening
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The pure Shiite wisdom is the life-giving water which is drank by the companion of Imam of age every down and evening
ادامه نوشته »the question inevitably arises here about the relation between the ideas of ‘irfan and the teachings of Islam. Of course, the ‘urafa’ never claim that they have something to say that is above or beyond Islam, and they are earnest in their denials of any such imputations. In fact, they claim to have discovered …
ادامه نوشته »Prophet Mohammad (PBUH): when a Muslim interrupts his brother’s speech, it is as if he has scratched the latter’s face
ادامه نوشته »Imam Ali (PBUH): a condition for companionship is to lessen opposition
ادامه نوشته »Imam Sadiq (PBUH): surely the deeds of a woman that tells her husband ‘I’ve never seen any good from you’ become fruitless
ادامه نوشته »Prophet Mohmmad (PBUH): whenever you want to call upon God in supplication,begin with a prayer,charity, a good deed or remembrance of Allah
ادامه نوشته »Imam Ali (PBUH) : ingratitude for favors prompts ( the giver to display) grudging obligation
ادامه نوشته »On the sad occasion of the anniversary of the demise of the Prophet Mohammad (PBUH) we extend condolences to all Muslims
ادامه نوشته »Imam Ali (PBUH): neither be elated in affluence nor torpid in difficulties
ادامه نوشته »Imam Ali (PBUH): an honorable person softens when he is shown kindness and affection while an ignoble person becomes callous when he is treated affably
ادامه نوشته »Imam Ali (PBUH): the height of ignorance is when one boasts about his/her ignorance
ادامه نوشته »Imam Ali (PBUH): avoidance of sins is a blessing
ادامه نوشته »Imam Baqir (PBUH): Doing good to parents and keeping ties of kinship lead to long life
ادامه نوشته »Imam Ali (PBUH): It is folly to hurry (to do sth) before it is possible and to be sluggish when and opportunity presents itself
ادامه نوشته »Theoretical ‘irfan, as said before, is concerned with ontology, and discusses God, the world, and the human being. This aspect of ‘irfan resembles theological philosophy (falsafeh-ye ilahi), which also seeks to describe being. Like theological philosophy, ‘irfan also defines its subject, essential principles and problems, but whereas philosophy relies solely …
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